Erlangen Erotik

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Erlangen Erotik

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On 28 June , the properties were officially handed over to the German federal government. This marked the end of Erlangen's year history as a garrison town.

The second decisive event for the development of Erlangen was the foundation of the university, in addition to the foundation of the Neustadt.

Plans already existed during the Reformation, but it was not until that Margrave Frederick of Brandenburg-Bayreuth donated a university for the residence city of Bayreuth , which was moved to Erlangen in The institution, which was equipped with modest means, wasn't met with much approval at first.

Only when Margrave Charles Alexander of Brandenburg-Ansbach put it on a broader economic footing did the number of students slowly increase.

Nevertheless, it remained below and dropped to about 80 when the margraviate was incorporated into the kingdom of Bavaria.

The threatened closure was only averted because Erlangen had the only Lutheran theological faculty in the kingdom. Like the other German universities, the boom came at the beginning of the s.

It was not until that the Faculty of Medicine overtook it. The number of full professors rose from 20 in to 42 in , almost half of whom were employed by the Faculty of Philosophy, which also included the natural sciences.

These did not form their own faculty until In the first women were allowed to study, the first doctorate was awarded to a woman in Above all, the incorporation during the municipal reform in contributed significantly to the fact that Erlangen exceeded the ,inhabitant limit in and thus officially became a city.

In the Middle Ages and the beginning of modern times , only a few hundred people lived in Erlangen. Due to numerous wars, epidemics and famines, the increase in population was very slow.

In , as a result of the destruction in the Thirty Years' War , the town was completely deserted. In , the population reached again, therefore reaching pre war levels.

On 8 March Erlangen was declared the sixth state capital. Due to the famines —, the population declined to in After an increase to approximately 10, people in , the population of Erlangen fell once again as a result of the Napoleonic wars and reached in During the 19th century, this number doubled to 17, in Due to numerous incorporations, the population of the city rose to 30, by and again in the following decades, reaching 60, in Because of district and areal reforms in , the population of the city exceeded the limit of , in , making Erlangen a major city.

Increased demand for urban homes has led the population to grow further in the s, with predictions claiming the city would reach over , residents in the s within the current urban area.

In , The population of Erlangen initially belonged to the Diocese of Würzburg , from to the Archdiocese of Bamberg.

In the new town founded in by Margrave Christian Ernst for the French religious refugees, there were only Protestant congregations.

The French Reformed community existed from and after the settlement of Protestant refugees from German-speaking Switzerland and the Palatinate, a German Protestant community was founded in In the Protestant communities of Erlangen were placed under the control of the Royal Prussian Consistory in Ansbach and after the transfer of the city to Bavaria they became part of the Protestant Church of the Kingdom of Bavaria , which initially comprised Lutheran and Reformed communities.

At the same time Erlangen became the seat of a deanery which united all congregations. In the Reformed congregations of Bavaria received their own synod and in they formally separated from the Evangelical Church of Bavaria.

Since then there have been two Protestant regional churches in Bavaria, the Evangelical Lutheran Church in Bavaria and the "Reformed Synod in Bavaria right of the Rhine", which since had called itself " Evangelical Reformed Church in Bavaria ".

The latter had for many years the seat of its Moderamen in Erlangen. Through the unification of the German Reformed and the former French Reformed congregations, there was only one Reformed congregation in Erlangen since , but several Lutheran congregations.

The Lutheran congregations still belong today to the deanery of Erlangen, which had been founded as deanery for both confessions and since only serves the Lutheran congregations.

It is part of the Nuremberg church district. The Reformed congregation Erlangen is meanwhile part of the Evangelical Reformed Church.

In the Lutheran Church, the regional church communities with their own worship services and offers exist as special forms of congregation.

The ELIA congregation has existed since At first the abbreviation ELIA stood for "Erlanger Laien im Aufbruch" Erlanger laymen on the move , today the congregation interprets ELIA as "Engagiert, Lebensnah, Innovativ, Ansteckend" committed, close to life, innovative, contagious.

In ELIA was awarded the "Fantasie des Glaubens" Fantasy of Faith prize by the EKD for the LebensArt church service project. For a long time, local researchers believed that the oldest church in Erlangen had been built on the Martinsbühl, centuries before the town was first mentioned in a document in This assumption cannot be proven by any sources.

In contrast, the first documented church in today's urban area is the church of the royal court of Büchenbach, which was built as early as In Erlangen itself, a property deal from the year gives the first indication of church life, because it was recorded "in cimiterio", i.

At that time cemeteries were always built around churches, and, as can be concluded from later sources, this church stood where today the Altstädter Kirche stands at Martin-Luther-Platz.

Bone finds during civil engineering work - most recently in during the redesign of Martin Luther Square - confirm this layout of the medieval churchyard.

In the period that followed, numerous foundations for this church were testified to the "salvation and nucz" of souls.

Her patrocinium, "frawenkirchen" Church of Our Lady, thus consecrated to St. Mary , can be concluded from a donation of In the church, which had been the daughter church of St.

Martin in Forchheim up until this point, was elevated to its own parish. The main task of the Erlangen priest was the pastoral care in the city of Erlangen and the St.

Martin's Chapel on the Martinsbühl, which was now named for the first time. Furthermore, the document of elevation determines the pastoral care of the surrounding villages of Bubenreuth , Bräuningshof , Marloffstein , Spardorf and Sieglitzhof , whose inhabitants visited the chapel of the Virgin Mary, were pastorally cared for from this chapel and were provided with the sacraments.

This addition confirms that there was at least one vicar at the Frauenkirche Church of Our Lady before it was elevated to a parish church.

The ecclesiastical life was accordingly pronounced and varied at the time. In addition to the parish priest, there were two vicars for the early and middle mass.

Whether the financially very badly equipped Mass Beneficiaries were always occupied is not known. With the introduction of the Reformation by Margrave George the Pious in in Erlangen, the Catholic life of the church was extinguished completely for many years.

Only few things from this time remain today: five figures of saints from the former Marienkirche, which today are placed on the northern altar wall in the Altstädter Trinity Church, a measuring cup and the equestrian statue of Saint Martin, which is exhibited annually on St.

Martin's Day in the Martinsbühler church. According to the agreements of the Peace of Westphalia , Erlangen remained Protestant territory after the end of the Thirty Years' War.

Only with the foundation of "Christian Erlang", i. In , the Margrave only granted them the minimum confessional rights guaranteed by the Peace of Westphalia: the Freedom of thought.

Baptisms, marriages and funerals were to be carried out according to Protestant rites, and children were to be educated in the Protestant religion.

As the number increased, Catholics pushed for more religious rights from about onwards. The construction of a prayer house, which Margrave Friedrich had promised several times, always failed due to the fierce resistance of the magistrate and the Protestant or French Reformed clergy.

The accession of Frederick the Great to the throne marked the beginning of the age of enlightened absolutism. Under the influence of Frederick's tolerance policy, the position of margravial rule gradually changed.

When in the administration of the Franconian Knights' Circle was transferred to Erlangen, Margrave Alexander granted the Catholic nobles permission for private services.

This right was also claimed by their servants. On 16 January Alexander decided to establish a Catholic private service in Erlangen.

In the large hall of the Old Town Hall a mass was celebrated again on 11 April , the first after more than years.

In the same year, permission was granted to build a prayer house. The permission to build a church was subject to heavy conditions: Only a simple prayer house without a tower, bells and organ was permitted.

The church services were only allowed to be held with the doors closed, baptisms, weddings and funerals were still reserved for the Protestant clergy.

The prayer house was erected far outside the city - at today's Katholischer Kirchplatz Catholic Church Square - and ceremoniously opened on St.

Peter and Paul's Day in The Catholic community, which soon grew with the arrival of French emigrants who had fled from the turmoil of the revolution, found itself in an economic emergency due to constantly changing political conditions.

The archdiocese of Bamberg belonged to the electorate of Bavaria since Erlangen was Prussian until , then French for four years. As subjects employed abroad, the Erlangen clergymen of Bamberg received no salary.

This problem was not solved until Erlangen was integrated into Bavaria. The previous Erlangen Curate was elevated to parish status in , during which time the relationship between the confessions had relaxed completely.

When the Catholic priest Rebhahn was buried in , the entire Protestant and Reformed clergy followed the procession. In the second half of the 19th century - also due to the new garrison - the number of Catholics soon grew to 6, A further new building was therefore necessary, which was erected perpendicular to the old base of the building.

This gave the church its present appearance in With the reconstruction, the patronage changed from Schmerzensreiche Mutter Our Lady of Sorrows to Herz Jesus Sacred Heart.

Since then, the interior of the Herz Jesu Church has been drastically altered several times, most recently in Only the baptismal font and a wooden statue of the Good Shepherd remind us of the former prayer house.

With the reconstruction of the extension possibilities of the old prayer house were exhausted. The number of Catholics in Erlangen grew through immigration and incorporation, especially after the Second World War, so that today there is only a slight predominance in favour of Protestants.

Beginning in , the number of parishes in Erlangen rose from one to twelve within 70 years. Since Erlangen has been the seat of a dean's office, which was reorganized in the course of the state territorial reform on 1 November In addition to the Erlangen parishes, it also includes neighbouring congregations from the districts of Erlangen-Höchstadt and Forchheim.

In Jews were first mentioned in a document in Erlangen, as was a rabbi in This probably also ended the existence of the Erlangen Jewish community.

In Margrave Christian Ernst assured the Huguenot inhabitants of the Neustadt that they would not be allowed to settle or trade in the city. Jewish life was therefore restricted to Erlangen's neighbouring communities of Bruck, Baiersdorf and Büchenbach.

In the Bavarian parliament introduced general freedom of movement for Jews in Bavaria. This made it possible for Jews to settle in Erlangen.

Many Jewish families from the surrounding communities moved to Erlangen because of better prospects, at the same time the communities in Bruck, Baiersdorf and Büchenbach shrank, with Büchenbach's community being dissolved as early as In , the new Erlangen congregation already had 67 members, who became an independent religious congregation on 15 March The community in Bruck was merged into it.

In the community inaugurated its own cemetery. On the other hand, the Rabbinate of Baiersdorf was dissolved in , and after no Jews lived in Bruck.

The Erlangen community, on the other hand, included prominent personalities such as the physician and honorary citizen Jakob Herz and the mathematician Emmy Noether.

A monument to the former was erected on 5 May and destroyed on 15 September Since , a stele has commemorated this process with an inscription: Wir denken an Jakob Herz, dem Bürger dieser Stadt ein Denkmal setzten und zerstörten.

We think of Jakob Herz, the citizen of this town, for who the citizens of this town erected a monument and destroyed it.

During the National Socialist dictatorship, the number of Erlangen Jews initially fell from to 44 by During the Kristallnacht , the Erlangen prayer hall was destroyed and the synagogue in Baiersdorf demolished.

On 20 October , the last Jewish inhabitant of Erlangen was deported to the Auschwitz concentration camp. Of the original Jewish inhabitants, Rosa Loewi and her daughter Marga returned to Erlangen on 16 August , before both emigrated to the United States one year later.

In , Lotte Ansbacher died 19 December was the last survivor of the Holocaust in Erlangen to return permanently to her hometown, presumably to take up the legacy of her aunt Helene Aufseeser.

In this function, Ilse Sponsel — worked tirelessly to establish and maintain contacts with the surviving Erlangen Jews and their families and to investigate the history and fate of the Jews who perished in the Holocaust in Erlangen, Baiersdorf and the surrounding area.

Until the s, the number of Jews grew to such an extent that the publisher Shlomo Lewin planned to establish a new community.

On 19 December he was murdered with his partner, presumably by a member of the far-right sports group Wehrsportgruppe Hoffmann. However, there was no conviction, as the alleged perpetrator committed suicide.

This idea only gained new momentum with the influx of Jewish emigrants from the former Soviet Union. On 1 December , an Israelite religious community was founded in Erlangen with members in After a synagogue inaugurated on 9 March had to be abandoned due to problems with the landlord of the house, a building could be rented in Rathsberger Str.

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Erlangen Erotik
Erlangen Erotik
Erlangen Erotik

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